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Articles |
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1-48 |
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TSOKAN HUANG: Ouyang Xiu and Zhuangzi |
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49-66
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GAIL KING: Candida Xu and the Growth of Christianity in China in the Seventeenth Century |
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Special Section:
The Flourishing of the Dao in Confucian and Daoist Learning |
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67-68 |
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ALAN K.L. CHAN: Introduction |
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69-90
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CHONG KIM-CHONG: The Aesthetic Moral Personality: Li, yi, wen, and chih in the Analects |
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91-104
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LEE RAINEY: Mencius and His Vast, Overflowing qi (haoran zhi qi) |
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105-127
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ALAN K.L. CHAN: The Essential Meaning of the Way and Virtue: Yan Zun and "Laozi Learning" in Early Han China |
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129-156
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LIVIA KOHN: Mind and Eyes: Sensory and Spiritual Experience in Taoist Mysticism |
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157-171
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LIU SHU-HSIEN: The Concept of Human Being in Ming Neo-Confucian Philosophy |
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173-193
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LEE CHEUK YIN: Zhuzi xuedi and the Restoration of Cheng-Zhu Tradition in Mid-Ming |
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195-232
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CHARLES WING-HOI CHAN: On Ogyū Sorai's Critique of Chu Hsi's Program of Learning to be a Sage |
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233-263
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BARRY STEBEN: Nakae Tōju and the Birth of Wang Yang-ming Learning in Japan |
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265-290
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EDWARD Y.J. Chung: Yi Yulgok on hsin, hsing, and ch'ing: A Korean Neo-Confucian Interpretation Revisted |
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291-322
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WILLIAM NG: T'ang Chun-i on Transcendence: Foundations of a New-Confucian Religious Humanism |
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323-341
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ALEXANDER V. LOMANOV: Religion and Rationalism in the Philosophy of Feng Youlan |
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Review Articles |
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343-396
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RODERICH PTAK: Macau and the Sino-Portuguese Relations, ca. 1513/1514 to ca. 1900. A Bibliographical Essay |
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397-418
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HARTMUT WALRAVENS: Chinesische und mandjurische Bücher in St. Petersburg im 18. Jahrhundert |
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Book Reviews and Notes |
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419-420
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STEPHEN W. DURRANT: The Cloudy Mirror. Tension and Conflict in the Writings of Sima Qian (BERNHARD FÜHRER) |
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420-421
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HANS LENK and GREGOR PAUL (eds.): Epistemological Issues in Classical Chinese Philosophy (ZBIGNIEW WESOŁOWSKI) |
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422-423
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KARINE CHEMLA (ed.): La valeur de l'exemple. Perspectives chinoises |
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423-428
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YU YINGSHI: Xiandai Ruxuelun [Zum modernen Konfuzianismus] (MICHAEL QUIRIN) |
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428-430
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ANNE BEHNKE KINNEY(ed.): Chinese Views of Childhood (JON L. SAARI) |
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430-433
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ADAM T. KESSLER: Empires Beyond the Great Wall. The Heritage of Genghis Khan (GERD WÄDOW) |
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433-435
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MARSHA WEIDNER (ed.): Latter Days of the Law: Images of Chinese Buddhism 850-1850 (GERD WÄDOW) |
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435-437
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WAI-KAM HO (ed.) and JUDITH G. SMITH (coordinating ed.): The Century of Tung Ch'i-chang 1555-1636 (GERD WÄDOW) |
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437-439
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SHEN C.Y. FU with major contributions and translated by JAN STUART. Selected poems and inscriptions translated by STEPHEN D. ALLEE: Challenging the Past. The Paintings of Chang Dai-chien (GERD WÄDOW) |
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440-441
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BURGLIND JUNGMANN: Die koreanische Landschaftsmalerei und die chinesische Che-Schule vom späten 15. bis zum frühen 17. Jahrhundert (GERD WÄDOW) |
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442-443
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ERHARD ROSNER: Die Heilkunst des Pien Lu. Arzt und Krankheit in bildhaften Ausdrücken der chinesischen Sprache (HARTMUT WALRAVENS) |
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443-445
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CLAUDIO ZANIER: Where the Roads met. East and West in the Silk Processes (17th to 19th Century) (HARTMUT WALRAVENS) |
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445-446
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RUTH CREMERIUS: Das poetische Hauptwerk des Xu Zhimo (1897-1931) (BARBARA HOSTER) |
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446-447
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BONNIE S. MCDOUGALL and KAM LOUIE: The Literature of China in the Twentieth Century (BARBARA HOSTER) |
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447-451
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WALTHER HEISSIG: Götter im Wandel. Gesammelte Aufsätze zum Synkretismus der mongolischen Volksreligion (CHARLES R. BAWDEN) |
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452-454
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GIOVANNI STARY (ed.): Proceedings of the XVIII. Permanent International Altaistic Conference, Venice 8-14 July 1985 (HARTMUT WALRAVENS) |
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455-463 |
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Publications Received |
